Phra That Narai Cheng Weng

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Phra That Narai Cheng Weng
Native Nameพระธาตุนารายณ์เจงเวง, ព្រះ​ធាតុ​ណា​រៃ​ជើង​វេង
Alternative namePhrathat Narai Jeng Weng, Phra That Narai Cheng Weng, Narai Jaeng Waeng, Prasat Narai Cheng Weng, Prasat Phra That Narai Cheng Weng
BA#T47002
CISARK#890, 2429
IK#351
SizeMedium
ConditionIntact
TypeTemple
Location
CommuneThat Na Weng
DistrictMuang Sakon Nakhon
ProvinceSakon Nakhon
CountryThailand
Coordinates17.18688, 104.09560
History
Founded11th Century
BuilderSuryavarman I (?)
Art StyleKhleang (?)
MaterialLaterite, Sandstone
ReligionHinduism
DeityShiva
Year/s RestoredVarious



T47002 Phra That Narai Cheng Weng 1.jpg
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Site Size & Condition: Medium Prasat Phra That Narai Cheng Weng (พระธาตุนารายณ์เจงเวง - Pronounced: Prah! Tart Na-rai Jeng Weng)

This sandstone tower on a high laterite base is located a short distance northwest of the provincial capital, beside the Udon Thani highway #22. The shrine is the most intact of the province's Angkorian sites and features several carved elements in situ although associated structures such as an enclosing wall, gopura and 'libraries' are today missing. (All of which are likely to have featured in the original temple layout.) The tower has an eastern entrance porch, the standard false doors on the other three sides and includes a soma sutra which traverses the north wall.

Five lintels are still in situ, (including inner and outer ones on the east side) as well as pedestal reliefs above the doorways. Two well-preserved pediments depict a 12-armed dancing Shiva, (east door), and Vishnu reclining on the naga Ananta (north door) while lintels are as follows: west - Krishna subduing the naga Kaliya, south - an unidentified narrative scene (probably from the Ramayana) on 2 registers, north - Krishna fighting a lion and east - Indra on Airavata. The inner eastern lintel also features Krishna, standing atop a kala and holding a lion in each hand.

Two sandstone depositories are also located within the temple grounds - presumably housing blocks left over after renovation - and which includes several carved elements including an example of a foundation stone with the small holes though to originally contain gem stones. The largest is situated by the car park to the west of the shrine and the second to the southeast. Additionally, three naga antefixes are now housed in the modern vihara to the east of the tower.

In our opinion the reliefs - in terms of both style and subject matter - seem representative of the early 11th-century, Khleang era and our guess would be the reign of Suryavarman I.


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Photos and description from the Tim's Thailand site

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